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	<title>Moving Inward</title>
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	<description>TOOLS TO IGNITE YOUR YOGA PRACTICE</description>
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		<title>Moving Inward</title>
		<link>http://khushyoga.wordpress.com</link>
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		<title>Shavasana &#8211; Guided Relaxation</title>
		<link>http://khushyoga.wordpress.com/2012/02/20/guided-relaxation/</link>
		<comments>http://khushyoga.wordpress.com/2012/02/20/guided-relaxation/#comments</comments>
		<pubDate>Tue, 21 Feb 2012 00:05:25 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Relaxation/Meditation]]></category>
		<category><![CDATA[Yoga Tools]]></category>
		<category><![CDATA[guided relaxation]]></category>
		<category><![CDATA[meditation]]></category>
		<category><![CDATA[relaxation]]></category>
		<category><![CDATA[relaxation script]]></category>
		<category><![CDATA[yoga]]></category>
		<category><![CDATA[yoga nidra]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=1693</guid>
		<description><![CDATA[Guided Relaxation Script<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=1693&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">Shavasana</media:title>
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		<item>
		<title>Rishi Angiras</title>
		<link>http://khushyoga.wordpress.com/2011/03/12/rishi-angiras/</link>
		<comments>http://khushyoga.wordpress.com/2011/03/12/rishi-angiras/#comments</comments>
		<pubDate>Sat, 12 Mar 2011 16:26:54 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Myths to LIVE by]]></category>
		<category><![CDATA[Saints and Sages]]></category>
		<category><![CDATA[The Himalayan Tradition]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=1169</guid>
		<description><![CDATA[Rishi Angirasa is one of the Saptarishis (Seven Immortal Sages) and the Manasaputra (son born of the mind) of Brahma, and is one of the Projenitors of humankind. Many verses in the Vedas are attributed to Rishi Angirasa. He, along with sage Atharvan, are said to have composed (heard) most of the Atharvana Veda. Through [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=1169&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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		<item>
		<title>Yoga Sutra 1.2</title>
		<link>http://khushyoga.wordpress.com/2010/12/30/sutra-1-2/</link>
		<comments>http://khushyoga.wordpress.com/2010/12/30/sutra-1-2/#comments</comments>
		<pubDate>Thu, 30 Dec 2010 18:34:34 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Yoga Philosophy]]></category>
		<category><![CDATA[Yoga Sutras of Patanjali]]></category>
		<category><![CDATA[patanjali]]></category>
		<category><![CDATA[yoga sutras]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=80</guid>
		<description><![CDATA[yogaś-citta-vṛtti-nirodhaḥ Yoga means obtaining control over the modifications of the mind When you are in a state of yoga, all misconceptions (vṛttis) that can exist in the mutable aspect of human beings (chitta) disappear. Yoga happens when there is stilling (in the sense of continual and vigilant watchfulness) of the movement of thought – without [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=80&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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			<media:title type="html">ganesh</media:title>
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		<item>
		<title>The Bhagavad Gita: 3 Paths of Yoga</title>
		<link>http://khushyoga.wordpress.com/2010/12/30/the-bhagavad-gita-3-paths-of-yoga/</link>
		<comments>http://khushyoga.wordpress.com/2010/12/30/the-bhagavad-gita-3-paths-of-yoga/#comments</comments>
		<pubDate>Thu, 30 Dec 2010 04:26:02 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Gita]]></category>
		<category><![CDATA[Yoga Philosophy]]></category>
		<category><![CDATA[bhagavad gita]]></category>
		<category><![CDATA[Bhakti]]></category>
		<category><![CDATA[jnana]]></category>
		<category><![CDATA[karma]]></category>
		<category><![CDATA[krishna]]></category>
		<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=852</guid>
		<description><![CDATA[The Truth is One, but the paths are many. The Bhagavad Gita extols three major margas or paths of Yoga which help the aspirant frame his personal nature with the highest goal, realization and union with Brahman, or the all-knowing and pervasive consciousness that governs the universe. Although each path is different, the destination is [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=852&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
		</media:content>

		<media:content url="http://www.aspiringindia.org/saints_sages/images/4lg.jpg" medium="image">
			<media:title type="html">Krishna Arjuna</media:title>
		</media:content>

		<media:content url="http://www.theholisticcare.com/Yoga%20Pics/karma%20yoga.jpg" medium="image">
			<media:title type="html">Krishna Vishwaroopa</media:title>
		</media:content>

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			<media:title type="html">bhakti yoga</media:title>
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			<media:title type="html">swami rama</media:title>
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		<item>
		<title>Agni Sara</title>
		<link>http://khushyoga.wordpress.com/2010/12/27/agni-sara-2/</link>
		<comments>http://khushyoga.wordpress.com/2010/12/27/agni-sara-2/#comments</comments>
		<pubDate>Mon, 27 Dec 2010 19:26:07 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Asana]]></category>
		<category><![CDATA[Yoga Tools]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=971</guid>
		<description><![CDATA[Stoke your internal fire with the cleansing practice of Agni Sara helping to heat up the body from the navel center to stimulate digestion and detoxification. Click here for an awesome step by step tutorial of Agni Sara by the Himalayan Institute. Benefits: increased circulation to abdominal muscles, tissue and organs, pelvic muscles, tissue and organs, improves [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=971&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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			<media:title type="html">photo-36</media:title>
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		<media:content url="http://khushyoga.files.wordpress.com/2009/03/photo-31.jpg?w=300" medium="image">
			<media:title type="html">photo-31</media:title>
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		<media:content url="http://khushyoga.files.wordpress.com/2009/03/photo-40.jpg?w=300" medium="image">
			<media:title type="html">photo-40</media:title>
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		<item>
		<title>What is the Goal of Yoga?</title>
		<link>http://khushyoga.wordpress.com/2010/07/06/what-is-the-goal-of-yoga/</link>
		<comments>http://khushyoga.wordpress.com/2010/07/06/what-is-the-goal-of-yoga/#comments</comments>
		<pubDate>Tue, 06 Jul 2010 20:16:27 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Yoga Philosophy]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=919</guid>
		<description><![CDATA[Yoga in its most literal sense is meant to yoke, or unite, aspects of the body, the breath, and the mind. When these three come in to accord, we move beyond the physical forms into the subtle aspects of the anandamaya kosha, or the body of bliss, that inner divine nature that resides within all [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=919&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
		</media:content>

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			<media:title type="html">Brahma Kumaris Sunset</media:title>
		</media:content>

		<media:content url="http://khushyoga.files.wordpress.com/2010/07/chakras.jpg" medium="image">
			<media:title type="html">chakras</media:title>
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	</item>
		<item>
		<title>Mundaka Upanishad</title>
		<link>http://khushyoga.wordpress.com/2010/07/05/mundaka-upanishad/</link>
		<comments>http://khushyoga.wordpress.com/2010/07/05/mundaka-upanishad/#comments</comments>
		<pubDate>Tue, 06 Jul 2010 03:56:25 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Quotes to LIVE by]]></category>
		<category><![CDATA[ganesh]]></category>
		<category><![CDATA[mudaka upanishad]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=906</guid>
		<description><![CDATA[Fire is his head, the sun and moon his eyes, The heavens his ears, the scriptures his voice, The air his breath, the universe his heart, And the earth his footrest. The Lord of Love Is the innermost Self of all. - Mundaka Upanishad Filed under: Quotes to LIVE by<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=906&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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			<media:title type="html">ganesh</media:title>
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		<item>
		<title>Katha Upanishad: Bhoga and Yoga</title>
		<link>http://khushyoga.wordpress.com/2010/07/05/katha-upanishad-bhoga-and-yoga/</link>
		<comments>http://khushyoga.wordpress.com/2010/07/05/katha-upanishad-bhoga-and-yoga/#comments</comments>
		<pubDate>Tue, 06 Jul 2010 03:49:55 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Quotes to LIVE by]]></category>
		<category><![CDATA[Yoga Philosophy]]></category>
		<category><![CDATA[bhoga]]></category>
		<category><![CDATA[katha upanishad]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=901</guid>
		<description><![CDATA[Perennial joy or passing pleasure? This is the choice one is to make always. The wise recognize these two, but not The ignorant. The first welcome what leads To abiding joy, though painful at the time. The latter run, goaded by their senses, After what seems immediate pleasure. - Katha Upanishad She who is a [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=901&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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			<media:title type="html">ramakrishnavivekananda</media:title>
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		<item>
		<title>Narada and Bhakti Yoga</title>
		<link>http://khushyoga.wordpress.com/2010/01/10/narada-and-bhakti-yoga/</link>
		<comments>http://khushyoga.wordpress.com/2010/01/10/narada-and-bhakti-yoga/#comments</comments>
		<pubDate>Sun, 10 Jan 2010 22:56:26 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Gita]]></category>
		<category><![CDATA[Myths to LIVE by]]></category>
		<category><![CDATA[Saints and Sages]]></category>
		<category><![CDATA[Bhakti]]></category>
		<category><![CDATA[devotion]]></category>
		<category><![CDATA[hinduism]]></category>
		<category><![CDATA[krishna]]></category>
		<category><![CDATA[myth]]></category>
		<category><![CDATA[mythology]]></category>
		<category><![CDATA[narada]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[surrender]]></category>
		<category><![CDATA[vivekananda]]></category>
		<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=840</guid>
		<description><![CDATA[&#8220;He who hates none, who is the friend of all, who is merciful to all, who has nothing of his own, who is free from egoism, who is even-minded in pain and pleasure, who is forbearing, who is always satisfied,, who works always in Yoga, whose self has become controlled, whose will is firm, whose [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=840&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>6</slash:comments>
	
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			<media:title type="html">khushyoga</media:title>
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			<media:title type="html">narada-brahma</media:title>
		</media:content>

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			<media:title type="html">bodhi tree</media:title>
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	</item>
		<item>
		<title>The Teacher is in All</title>
		<link>http://khushyoga.wordpress.com/2009/11/28/the-teacher-is-in-all/</link>
		<comments>http://khushyoga.wordpress.com/2009/11/28/the-teacher-is-in-all/#comments</comments>
		<pubDate>Sat, 28 Nov 2009 04:12:51 +0000</pubDate>
		<dc:creator>Khushi Malhotra</dc:creator>
				<category><![CDATA[Gita]]></category>
		<category><![CDATA[Myths to LIVE by]]></category>
		<category><![CDATA[Yoga Philosophy]]></category>
		<category><![CDATA[Bhakti]]></category>
		<category><![CDATA[hinduism]]></category>
		<category><![CDATA[krishna]]></category>
		<category><![CDATA[mythology]]></category>
		<category><![CDATA[myths]]></category>
		<category><![CDATA[Self]]></category>
		<category><![CDATA[uddhava]]></category>

		<guid isPermaLink="false">http://khushyoga.wordpress.com/?p=835</guid>
		<description><![CDATA[This is an excerpt of a story taken from Krishna&#8217;s final teachings in the Uddhava Gita about a young avadhuta (&#8216;pure one&#8217;) who enlightens a Yadu King on the nature of the Teacher: And the young avadhuta said to the Yadu King: &#8216;Hear me well, O king, as I tell you what I have learned [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=khushyoga.wordpress.com&amp;blog=6855150&amp;post=835&amp;subd=khushyoga&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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